EDITORIAL

A Love from out of this World!

How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are”

1 Jn. 3:1

It was a family crisis. The centerpiece of the story is about two wayward sons and a father’s love that would not let them go.

Two distinct attempts for finding happiness are symbolized in the story. One rebels and is attracted to the lifestyle of the world and uses the gifts of the father to fund his pagan

desires. The other remains at home and by doing so assumes that the father owes

him something for not being like his wayward younger brother. Missing in the older brother’s

understanding is that the antidote for being bad is not just being “good.” In each case, the father’s love for his

sons is abused. Many lessons can be drawn from the Luke 15 parable. There is, however, one intriguing truth

that stands out. One implied

question remains unanswered.  If

the search for happiness by both boys leads to dead ends, then where can the

real answer for happiness be found?

Finding the answer implies a search for meaning and fulfillment. Jesus is the unspoken answer. He is

offering Himself to those who are dissatisfied, desperate and despairing.  



The King James

Version translates 1 John 3:1 “What manner of love . . .” The Greek idiom is

difficult to translate but literally means, “From what country” does this love

come. Such love, in other words,

is from out of this world. Such

love is a call to others to give of themselves in similar ways. The greatest offering that any can give

comes not from a spirit of compulsion but from a heart filled with

gratitude. A trustworthy steward,

then, is one who responds to God’s generosity out of a sense of gratitude and

does not do so in order to receive His blessings. Such is the lesson the two sons failed to grasp.

 

The faithful steward becomes a conduit or channel, through whom God blesses others and in the process they too are blessed.

In the first two

parables of Luke 15, the lost sheep and the lost coin, someone goes out and

searches. This is not the case

with the lost son though the father is eager for the return of his son. The older brother remains at home while

his brother is lost. This seems to be an intentional point of this triad of

parables. There is a desperate search for a sheep and for a coin but not for a

brother. There is both a rebuke

and an invitation in this series of stories. The question remains: “Who will go searching for the missing

brother?” While monetary offerings

will never take the place of our personal search for the lost, they do

represent a portion of our life spent in building up the kingdom of God. Money spent becomes a tangible

expression of our life and of our cherished values.



This issue of the Dynamic Steward is focused on the

material resources God has given to his stewards and how they are to care for

them. The faithful steward becomes a conduit or channel, through whom God

blesses others and in the process they too are blessed. It is one area in which we as stewards

are held accountable. The articles in this issue will open windows enabling us

to see both opportunities and a renewed sense of accountability. It is out of

gratitude to God that we respond to His invitation to participate so that

others too may rejoice in the Father’s presence.

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